Dileep Mouleesha

Sunday, July 02, 2006

Land of Indians


India, earlier known as Hindu-stan (land of Hindus), has been a rich county both economically and culturally. From Ancient times, the community in India has been divided into 4 major sections. The 4 layered social order (aka caste) according to precedence is given below:
1. The Brahmins -- those engaged in sacrifices, and priestly functions
2. The Kshtriyas -- Rulers and warriors
3. The Vaishyas -- Merchants, farmers, and tradesmen
4. The Shudras -- Laborers, craftsmen, service professions

The caste system began with the arrival of the Aryans in India. Since then the classification was so strong the people from one strata would not take up the responsibility of another. The non-allegiance of Vaishyas to assist Kshatriyas is suspected to be the sole reason for the defeat of India to the hands of Alexander, the Great.

Once India freed herself from the British rule, the government wanted to avoid being a capitalist or socialist economy but at the same time being a secular country. On the contrary, due the complex social development and prevailing conditions of post-independent India, the caste system has morphed, and even developed. Every Indian knows about her own caste as well as the caste of his acquaintances. Caste was a deciding factor in decisions involving marriage, job opportunities, and religious sacraments.

In today’s economy there is only place for merit. Darwin’s theory of “survival of the fittest” is far more accurate in this situation than anywhere else or anytime else. The reality of caste seems to be a myth inspite of the motive of political parties using Caste and Social Strata to give themselves political mileage.

Like the way any organization aligns itself to the changing dynamic market, India too has altered and transformed her customs and beliefs to retain its affluence both in economy and culture. Perhaps it is accurate to say caste system is on the decline rather than saying undergoing radical transformation. India has become a “Land of Indians” in the truest sense.

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